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Her artistic depictions sometimes show her as a young women while at other times she is depicted as a skull-faced old woman holding the spears and shield of a warrior.
Aztec Goddess Mayahuel The Aztec goddess associated with maguey plants was known as Mayahuel. The Aztec goddess associated with maguey plants was known as Mayahuel.
She was also worshipped by various tribes and cultures before the Aztecs and continued to be worship outside the Aztec Empire.
She was also related to various fertility and maternal goddesses in the Aztec mythology and was thus associated with the concepts of fecundity and nourishment.
In some artistic depictions, she is shown as having many breasts to feed her many children. Aztecs had several matron goddesses, most important of which were Coatlicue, Chimalma, Xochitlicue, and Toci.
Coatlicue was the Aztec goddess who was the mother of Aztec god of sun and war, Huitzilopochtli.
In Aztec mythology, she also gave birth to the moon and stars. Chimalma, on the other hand, was the Aztec goddess who was the mother of Quetzacoatl, the god of knowledge, arts, merchants, winds, and various other things.
They were given another 20 days. There were no more warnings. The cities were destroyed and their people were taken as prisoners.
The Aztecs used a system in which men stationed approximately 4. For example, the runners might be sent by the king to inform allies to mobilize if a province began to rebel.
Messengers also alerted certain tributary cities of the incoming army and their food needs, carried messages between two opposing armies, and delivered news back to Tenochtitlan about the outcome of the war.
While messengers were also used in other regions of Mesoamerica, it was the Aztecs who apparently developed this system to a point of having impressive communicative scope.
Prior to mobilization, formal spies called quimichtin lit. Mice were sent into the territory of the enemy to gather information that would be advantageous to the Aztecs.
Specifically, they were requested to take careful note of the terrain that would be crossed, fortification used, details about the army, and their preparations.
These spies also sought out those who were dissidents in the area and paid them for information. The quimichtin traveled only by night and even spoke the language and wore the style of clothing specific to the region of the enemy.
Due to the extremely dangerous nature of this job they risked a torturous death and the enslavement of their family if discovered , these spies were amply compensated for their work.
The Aztecs also used a group of trade spies, known as the naualoztomeca. The naualoztomeca were forced to disguise themselves as they traveled.
They sought after rare goods and treasures. The naualoztomeca were also used for gathering information at the markets and reporting the information to the higher levels of pochteca.
Ahtlatl : perhaps lit. This weapon was considered by the Aztecs to be suited only for royalty and the most elite warriors in the army, and was usually depicted as being the weapon of the Gods.
Murals at Teotihuacan show warriors using this effective weapon and it is characteristic of the Mesoamerican cultures of central Mexico. Warriors at the front lines of the army would carry the ahtlatl and about three to five tlacochtli, and would launch them after the waves of arrows and sling projectiles as they advanced into battle before engaging into melee combat.
The ahtlatl could also throw spears as its name implies "spear thrower". Tlacochtli : The "darts" launched from an Atlatl, not so much darts but more like big arrows about 5.
Tipped with obsidian, fish bones, or copper heads. Archers in the Aztec army were designated as Tequihua. Typically fletched with turkey or duck feathers.
The Aztecs used oval shaped rocks or hand molded clay balls filled with obsidian flakes or pebbles as projectiles for this weapon.
Bernal Diaz del Castillo noted that the hail of stones flung by Aztec slingers was so furious that even well armored Spanish soldiers were wounded.
Tlacalhuazcuahuitl : A blowgun consisting of a hollow reed using poisoned darts for ammunition. The darts used for this weapon were made out of sharpened wood fletched with cotton and usually doused in the neurotoxic secretions from the skin of tree frogs found in jungle areas of central Mexico.
This was used primarily for hunting rather than warfare. Essentially a wooden sword with sharp obsidian blades embedded into its sides similar in appearance and build to a modern cricket bat.
This was the standard armament of the elite cadres. Also known in Spanish by the Taino word " macana ". A blow from such a weapon was reputedly capable of decapitating a horse.
Cuahuitl : Lit. Wood A baton made out of hardwood more than likely oak , reminiscent of the agave plant's leaves in its shape.
Basically an axe, comparable to a tomahawk , the head of which was made out of either stone, copper or bronze and had a two side design, one side had a sharp bladed edge while the other one a blunt protrusion.
Huitzauhqui: This weapon was meant to represent the Aztec God Huitzilopochtli. A wooden club, somewhat resembling a baseball bat.
This weapon was used for melee attacks just as it was made, but other designs were studded with flint or obsidian cutting elements on its sides.
Tecpatl : This weapon was meant to represent the Aztec God Xiuhtecuhtli. Although this would have been an effective side arm, this weapon was more commonly used in Aztec sacrifice ceremonies which may point to it being wielded mostly by Aztec warrior priests.
One or two fingers thick, this material was resistant to obsidian swords and atlatl darts. Tlahuiztli : The distinctively decorated suits of prestigious warriors and members of warrior societies.
These suits served as a way to identify warriors according to their achievements in battle as well as rank, alliance, and social status like priesthood or nobility.
Usually made to work as a single piece of clothing with an opening in the back, they covered the entire torso and most of the extremities of a warrior, and offered added protection to the wearer.
Made with elements of animal hide, leather, and cotton, the tlahuiztli was most effective by enhancing the Ichcahuipilli.
Cuacalalatli : The Aztec war helmet, carved out of hardwood. Shaped to represent different animals like howler monkeys , predatory cats, birds, coyotes, or Aztec deities.
These helmets protected most of a warriors head down to the jawline, the design allowed the warrior to see through the animal's open jaw and they were decorated according to the wearer's tlahuiztli.
Similar to the Japanese sashimono. These were frequently unique to their wearers, and were meant to identify the warrior at a distance. These banners allowed officers to coordinate the movement of their units.
Aztecs believed that the god of the night sky, Tezcatlipoca, was represented by the symbol of a jaguar. Based on this, the most accomplished Aztec warriors wore costumes similar to the jaguar skin.
They were an elite unit of the Aztec fighting army and were notable for bringing in the largest number of sacrificial captives. The most important condition for becoming a jaguar warrior was to capture as many as twelve warriors in two consecutive battles.
Eagle warriors were another elite unit of Aztec military, at par in esteem with the jaguar warriors. Eagle warriors dressed up as eagle, so that their costume comprised of claws and a beaked headdress.
Sometimes a warrior would be given lip plug made of polished stone. The appearance of the stone would change as the soldier rose in the ranks, showing the world that he was "mighty in battle".
Someone high in the ranks had more rewards in the society at large. He could be involved in politics, for example. He had access to food normally reserved for the higher classes.
But one of the most important rewards was land. The land was tax-free, and any profit made was his to keep. The land was awarded for life.
The warrior was encouraged to have a family, and the estate could be passed down as an inheritance. Once a son had inherited the land, he could keep it or sell it.
Obviously these estates had an impact on Aztec society. He placed her down on the ground and knelt beside her, himself dying of grief. The gods took pity on them, covering them with a blanket of snow and transforming them into mountains.
Iztaccihuatl today is known as the "Sleeping Woman", as the mountain appears to be a woman laying on her side. He became Popocatepetl, or "Smoking Mountain", the volcano that still rains down his revenge for the death of his lover.
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